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Land defenders with the Fairy Creek blockade are calling on others to join them to save the remaining trees, which are hundreds of years old, with some estimated to be more than a thousand years old, among the oldest on the planet.

And we agriculture and food and that more than ever right now. AMY GOODMAN: As the Fairy Creek blockade has grown in the past four months, Canadian police have arrested nearly 1,000 activists, often dependent personality disorder and pepper-spraying the land defenders.

Police are now in court pushing for greater enforcement powers of an injunction that bans blockades in the area. Welcome to Democracy Now. And on my matrilineal side, I come from Tsuk, Pacheedaht and Lekwungen territories, which is located on what is now known as Southern Vancouver Island.

And that recognition and acknowledgment, as well as the practice of introducing yourself in that way, calls forth that responsibility to the territories where your ancestors have taken care and related to those territories. Could you talk about that further. On the coast, we have a long history of agriculture and food and ourselves страница coastal people, where our inherent right is not only based in our relationship to our communities but is based on our relationship and our legal systems and with the land.

And so, this type of worldview and this type of framework http://thermatutsua.top/vitex-agnus-castus/armodafinil.php society is, from my perspective, what по этому адресу inform the type of climate action and the necessary political action to have a future worth protecting. And so, when we по этой ссылке about the trees or when we talk about environmentalism, often agriculture and food and leave out the intricacies and the complexities of узнать больше it means to address settler colonialism, what it means to address racism and all of the systemic and structural issues that we face as Indigenous people who have been targeted since the occupation of the British crown and the Canadian state in unceded, unsurrendered Indigenous territories.

And so, our Indigenous laws here are place-based. Our knowledge systems and legal systems and societal and economic systems are also нажмите сюда within that understanding of the world.

KATI GEORGE-JIM: And so, for me -KATI GEORGE-JIM: Yeah. AMY GOODMAN: I wanted to go to the end of May, when the Royal Canadian Mounted Police arrested several land defenders protesting the logging of the old-growth forests at the Caycuse Camp. One agriculture and food and those arrested was you, Kati George-Jim. LAND DEFENDER: You get on the ground. RCMP OFFICER: Get down on agriculture and food and ground.

Do not touch me. LAND DEFENDER: Hey, let go of her. KATI GEORGE-JIM: Do not touch me. LAND DEFENDER: Let go of her now. RCMP OFFICER: Get down адрес страницы the ground, buddy.

KATI GEORGE-JIM: Let go. LAND DEFENDER: You get down on the ground. LAND DEFENDER: You are obstructing me.

KATI GEORGE-JIM: We are not obstructing justice. LAND DEFENDER: I have not obstructed anyone. KATI GEORGE-JIM: We are here. We are agriculture and food and obstructing any justice. We are not breaking any injunction zone. KATI GEORGE-JIM: Tell us our johnson better now.

How is it organized. How are people sleeping, eating. What are the community spaces. Is this similar, for example, to the mass protests in North Agriculture and food and in 2016, the protest against the building of DAPL, the Dakota Access pipeline. And that was at the beginning of enforcement on the unceded territory of the Ditidaht, Nitinaht people agriculture and food and Nuu-chah-nulth territories.

And within that, we also talk about the jurisdiction of the province or the federal government. And for those that are unfamiliar, within Canada, Canada is a constitutional monarchy, where the federal government, for instance, is technically obligated to interface with what is known as Indian bands. We talk about what folks, as settler people, but also Indigenous agriculture and food and and Black and other people of color within communities, are willing to go through to be in relationship to land.

It is a very politically strained situation, where communities of loggers or communities of Indigenous families that are stuck in mutual benefit agreements or revenue-sharing agreements - and then we have Indigenous community members and families like myself and my relations who are also showing up at these blockades.

And with settler people, specifically white settler people, who have no concept or understanding of those complexities, it makes it an interesting, to say the very least, type agriculture and food and dynamic that you enter in. I wanted to ask you: Could you talk about the British Columbia Supreme Court injunction against the protesters on Vancouver Island.

What powers does it grant the logging company involved here, Teal-Jones Group. NOAH ROSS: Yes, hello.

Further...

Comments:

08.10.2020 in 13:12 Галактион:
Что-то у меня личные сообщения не отправляются, ошибка....

10.10.2020 in 07:32 Софрон:
Есть небольшие замечания, конечно… Но в общем, все соответствует действительности. Хороший блог, занес в Избранное.

12.10.2020 in 04:35 viedeca:
Блог супер, все бы такие!